Scriptural authority for the mitigation of the pains of labour, by chloroform, and other anaesthetic agents / [With appendix by J.Y. Simpson].

  • Smith, Protheroe, 1809-1889.
Date:
1848
Catalogue details

Licence: Public Domain Mark

Credit: Scriptural authority for the mitigation of the pains of labour, by chloroform, and other anaesthetic agents / [With appendix by J.Y. Simpson]. Source: Wellcome Collection.

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    oblation of Himself once offered, He made a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.” That, as the “ Man of sorrows,” He not only “ bare our sins in His own body on the tree,”-)- when “He poured out His soul unto death;” J but He “ found trouble and sorrow;”! for, “ surely He hath borne our griefs, and carried our sorrows: and with His stripes we are healed.”|( Now this truth, so precious to all who have faith to receive it, is that on which, for the sake of my argument, I would mainly dwell. Thus, in reference to the fulfillment of Gen. ii. 17, we have explained the bane and the antidote; and how the anticipated benefits of the sin-offering operated in modifying the penalty of sin. IT * Communion Service, Church of England. “ Jesus Christ has made his one offering on the cross, a sufficient sacrifice, oblation, and atonement for the sins of the whole world ; and his gracious spirit strives with and enlightens all men; thus putting them into a salvable state; therefore, every human soul may he saved, if it be not his own fault.”—Life of Dr. A. Clarke, vol. i, p. 176. See Michaelis Introd. N. T., by Marsh, vol. iii., ch. 30. Also 2 Cor. v. 14, 15, 19 ; John iii. 17 ; 1 John ii. 1, 2 ; Heb. ii. 9; Rom. v. LB—21. f 1 Pet. ii. 24. I Isa. liii. 12. § Psalm cxvi. 3. || Isa. liii. 5. IF “ The complete parallel here (Rom. v. 18—21.) maintained, between the effects of Adam's transgressions, on the one part, and those of the righteousness of Christ on the other, appears to afford a satisfactory evidence of the comprehensive nature of the plan of Christian Redemption. The two things are described as being in their operation upon mankind absolutely co-extensive. Between the effects of Adam’s sin and those of the obedience of Christ, there is, in various respects, a perfect coincidence. The universality of the plan of Redemption has already been deduced, on the authority of the apostle Paul, from the universality of the Fall; and it appears to have been provided by the mercy and